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        1 - An investigation on Freedom and Authorization according to Existentialism; (Based on the votes of Kierkegaard)
           
        This article makes a brief mention intellectual foundation of existentialism and by reviewing some of the most important anthropological ideas of Kierkegaard, tries to analyze critically the concept of liberty and freedom from his perspective, to some theoretical reflec More
        This article makes a brief mention intellectual foundation of existentialism and by reviewing some of the most important anthropological ideas of Kierkegaard, tries to analyze critically the concept of liberty and freedom from his perspective, to some theoretical reflections on the foundations necessary to refer existentialism. Our analysis in this paper shows that despite profound accuracy Kierkegaard on the concrete conditions of human life and in favor of the principle of free will and choice in the realization of one's true identity, But his approach to the concept of human freedom and philosophical challenges faced conflicts with some principles of Islamic anthropology. The most controversial cases include: lack of serious attention to the relationship between individual and social freedoms, incompatibility between the concept of individuality and subjectivity of truth, freedom and the lack of attention to the inherent limitations of human and disregard of the passive nature of some human choices and choices Manuscript profile
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        2 - The Critique of phillips’s view point about non_realism of the religious propositions
               
        One of the most boisterous topics of the philosophy of religion that has been rooted from the wittgenstien's view points, is the non-realisme of religios propositions. Phillips as a follower of wittgenstien has trid to offer a radical non-realistic. He thought that the More
        One of the most boisterous topics of the philosophy of religion that has been rooted from the wittgenstien's view points, is the non-realisme of religios propositions. Phillips as a follower of wittgenstien has trid to offer a radical non-realistic. He thought that the fact is completely linguistic and language is creator of all things. According of his positivist principles, religious concepts have no references to facts. Because this kind of reference is specially for Knowledge. Finally he has accepted the non-cognitive of religious belief and so, on the baisis of this non-realism, he has to deny the objectivity of the metaphysical concepts such as (God). primarily this thesis intended to express the principles that resulted non-cognitive religious language and then expresses the necessaries and criticisms of this theory. Manuscript profile
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        3 - Purgatory life, Hearing the voice of the living by the dead, comparison of opinions of Ibn Taymiyyah and Ibn Qayyim al-Jawziyya with the viewpoint of Wahhabism
          Omid Omidian
        Purgatory life and related issues are linked with some Islamic traditions like Tawassul, Supplication from the souls of the righteous, and Visiting the graves. With emphasizing Purgatory life of the dead, majority of Muslims also accept Hearing the voice of the living b More
        Purgatory life and related issues are linked with some Islamic traditions like Tawassul, Supplication from the souls of the righteous, and Visiting the graves. With emphasizing Purgatory life of the dead, majority of Muslims also accept Hearing the voice of the living by the dead that is the base for Tawassul and supplication from the souls of the righteous. Similar opinions of Ibn Taymiyah and Wahhabism in opposition to Tawassul and supplication, are associated with Consensus of Wahhabism and its predecessors about Purgatory life. But after analysis of opinions of Ibn Taymiyyah and Ibn Qayyim on one hand, and Wahhabism on the other hand we see a clear difference of opinions about Purgatory life and related issues such as Hearing the voice of the living by the dead. Ibn Taymiyyah in brief, and Ibn Qayyim in detail believe in Purgatory life and Hearing the voice of the living by the dead. However Wahhabism believes in limited Purgatory life and considers Not to Hear the voice of the living by the dead as the main principle. So this question remains; How Wahhabism claims to follow Ibn Taymiyyah and Ibn Qayyim about the issues of Purgatory life and Hearing the voice of the living by the dead, and how Wahhabism goes beyond its predecessors and disagrees with the majority of Muslims about these issues, and even disagrees with its Sheikhs. Manuscript profile
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        4 - Intermediary Death from the View of the Holy Quran
        Nader  Mokhtari Efrakati Rezwaneh  Najafi Sawad Roodabadi
        We all clearly know the educational role of believing in the world after death and understanding its issues. Therefore, all divine religions discuss about resurrection after talking about monotheism. An issue related to the world after death is the intermediary world to More
        We all clearly know the educational role of believing in the world after death and understanding its issues. Therefore, all divine religions discuss about resurrection after talking about monotheism. An issue related to the world after death is the intermediary world to which men enter after meeting their determined death and experience a new life called intermediary life. The main question is whether all people of intermediary world re-experience death. Supposing that there is kind of death in intermediary world, do all creatures including men, angels and jinn experience it, or is a group immune from it? Contrary to most interpreters who deny death in intermediary world and exception of a group from such a death, the present paper analyzes the related Quranic verses, uses relevant hadiths, and tries to prove that in addition to this worldly death which is related to all creatures in the natural world, men and immaterial creatures such as angels experience death in the intermediary world, resurrect and depart toward the Resurrection, except a group of saints who are immune from the death in the intermediary world and its hardships. Manuscript profile
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        5 - The meaning of life from the Islamic point of view and its relation to lifestyle
        zari pishegar Morteza  Samanun mohamad esmaeil said hashemi enayat sharifi
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equival More
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equivalent to the very purpose of life. The next question is that whether humans generate the meaning in their lives? Or the meaning exists per se and should be discovered by human? In the first case, the meaning of life becomes a fake matter and in the other case it becomes a real one. The divine religions, with the most decisive responses, are the best means to save humans from uncertainty and vanity in life. In the present study, the chosen viewpoint is that life becomes meaningful by the recognition of God and being connected to him. When the meaning becomes clear, then it would be the time for selecting the manner and type of behaviors and objectives in life. There is a strong connection between the meaning and the style of life. In this regard, some of the intellectuals’ opinions and viewpoints have been provided here. Manuscript profile
      • Open Access Article

        6 - The meaning of life from the Islamic point of view and its relation to the lifestyle
        zari pishegar Morteza  Samanun mohamad esmaeil said hashemi enayat sharifi
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equival More
        Does life have meaning? What is the meaning of life? Question about the meaning of life has a history as long as human’s life. One of the most important meanings in the phrase “the meaning of life" believed by Abrahamid's religions is that the meaning of life is equivalent to the very purpose of life. The next question is that whether humans generate the meaning in their lives? Or the meaning exists per se and should be discovered by human? In the first case, the meaning of life becomes a fake matter and in the other case it becomes a real one. The divine religions, with the most decisive responses, are the best means to save humans from uncertainty and vanity in life. In the present study, the chosen viewpoint is that life becomes meaningful by the recognition of God and being connected to him. When the meaning becomes clear, then it would be the time for selecting the manner and type of behaviors and objectives in life. There is a strong connection between the meaning and the style of life. In this regard, some of the intellectuals’ opinions and viewpoints have been provided here. Manuscript profile